Anthology of Horror

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John Newton (/ˈnjuːtən/; 4 August [O.S. 24 July] 1725[1] – 21 December 1807) was an English Anglican clergyman and abolitionist who was forced to serve as a sailor in the Royal Navy for a period. He was first a slave of Princess Peye, a black princess of the Sherbro people and then, years after, He became the captain of slave ships. He became ordained as an evangelical Anglican cleric, served Olney, Buckinghamshire, for two decades, and also wrote hymns, known for "Amazing Grace" and "Glorious Things of Thee Are Spoken".

Newton started his career at sea at a young age, and worked on slave ships in the slave trade for several years. After experiencing a period of Christian conversion Newton eventually renounced his trade and became a prominent supporter of abolitionism, living to see the UK's abolition of the African slave trade in 1807, just before his death.

As a bagpiper, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper's cemetery in the Nova Scotia back country.

As I was not familiar with the backwoods, I got lost on the way and, being a typical man, didn't stop for directions. I finally arrived an hour late and found the funeral director had gone and the hearse was nowhere in sight. There were only the grave diggers and crew left and they were eating lunch.

I felt badly and apologized to the men for being late. I went to the side of the grave and looked down and the vault lid was already in place. I didn't know what else to do, so I started to play. The workers put down their lunches and began to gather around.

I played out my heart and soul for this poor man with no family and friends. I played like I've never played before. And as I played "Amazing Grace," the workers began to weep. They wept, I wept, we all wept together.

When I finished, I packed up my bagpipes and started for my car. Though my head was hung low, my heart was full. As I opened the door to my car, I heard one of the workers say, "I never seen anything like that before, and I've been putting in septic tanks for twenty years."

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Jinn (Arabic: الجن‎, al-jinn), also Romanized as djinn or Anglicized as genies (with the more broad meaning of spirits or demons, depending on source),[1][2] are supernatural creatures in early pre-Islamic Arabian and later Islamic mythology and theology. Since jinn are neither innately evil nor innately good, Islam was able to adapt spirits from other religions during its expansion.[3]Jinn are not a strictly Islamic concept; rather, they may represent several pagan beliefs integrated into Islam.[4][5]

Besides the jinn, Islam acknowledges the existence of demons (Shayāṭīn). The lines between demons and jinn are often blurred, since malevolent jinn are also called shayāṭīn.[6][7] However both Islam and non-Islamic scholarship generally distinguishes between angels, jinn and demons (shayāṭīn) as three different types of spiritual entities in Islamic traditions.[8][9] The jinn are distinguished from demons in that they can be both evil and good, while genuine demons are exclusively evil.[10] Some academic scholars assert that demons are related to monotheistic traditions and jinn to polytheistic traditions.[11]

In an Islamic context, the term jinn is used for both a collective designation for any supernatural creature and also to refer to a specific type of supernatural creature.[12]

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A collection of either terrifying chillers, scary two liners, frightening subtle personal stories and of course, poorly written testimonials from illiterate hillbillies.

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In folklore, a werewolf, or occasionally lycanthrope, is a human with the ability to shapeshift into a wolf, either purposely or after being placed under a curse or affliction and especially on the night of a full moon

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A storm was raging that night in 1735, when Mother Leeds was brought to bed in childbirth. The room was full of woman folk gathered to help her, more out of curiosity than good will. They had all heard the rumors that Mother Leeds was involved in witchcraft, and had sworn she would give birth to a devil.   

Tension mounted when at last the baby arrived.  It was a relief (and to some a disappointment), when the baby was born completely normal.  But a few moments later, before their terrified eyes, the child began to change. The room erupted with screams as the child grew at an enormous rate, becoming taller than a man and changing into a beast which resembled a dragon, with a head like a horse, a snake-like body and bat's wings. 

As soon as it was full-grown, the monster began beating all the woman (including his mother) with its thick, forked tail. With a harsh cry, it flew through the chimney and vanished into the storm.

The Monster of Leeds, or the Jersey Devil as he was later called, still haunts the pines of New Jersey, wrecking havoc upon farmer's crops and livestock, poisoning pools and creeks, and appearing on the New Jersey shore just before a ship wreck.

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The exiting conclusion of the penetration of the trojan walls. 

Buckets full of penetration.

Tons of puns.

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The story of the Trojan War—the Bronze Age conflict between the kingdoms of Troy and Mycenaean Greece–straddles the history and mythology of ancient Greece and inspired the greatest writers of antiquity, from Homer, Herodotus and Sophocles to Virgil. Since the 19th-century rediscovery of the site of Troy in what is now western Turkey, archaeologists have uncovered increasing evidence of a kingdom that peaked and may have been destroyed around 1,180 B.C.—perhaps forming the basis for the tales recounted by Homer some 400 years later in the “Iliad” and the “Odyssey.”

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The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles.

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The story of the Trojan War has fascinated humans for centuries and has given rise to countless scholarly articles and books, extensive archaeological excavations, epic movies, television documentaries, stage plays, art and sculpture, souvenirs and collectibles. In the United States there are thirty-three states with cities or towns named Troy and ten four-year colleges and universities, besides the University of Southern California, whose sports teams are called the Trojans. Particularly captivating is the account of the Trojan Horse, the daring plan that brought the Trojan War to an end and that has also entered modern parlance by giving rise to the saying “Beware of Greeks bearing gifts” and serving as a metaphor for hackers intent on wreaking havoc by inserting a “Trojan horse” into computer systems.

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Trojan War, in Greek mythology, war between the Greeks and the people of Troy . The strife began after the Trojan prince Paris abducted Helen , wife of Menelaus of Sparta. When Menelaus demanded her return, the Trojans refused. Menelaus then persuaded his brother Agamemnon to lead an army against Troy. At Aulis, troopships gathered, led by the greatest Greek heroes— Achilles , Patroclus, Diomedes , Odysseus , Nestor , and the two warriors named Ajax . In order to win favorable winds for the journey, Agamemnon sacrificed his daughter Iphigenia to Artemis. The winds came and the fleet set sail for Troy. For nine years the Greeks ravaged Troy's surrounding cities and countryside, but the city itself, well fortified and commanded by Hector and other sons of the royal household, held out. Finally the Greeks built a large hollow wooden horse in which a small group of warriors were concealed. The other Greeks appeared to sail for home, leaving behind only the horse and Sinon, who deceitfully persuaded the Trojans, despite the warnings of Cassandra and Laocoön , to take the horse within the city walls. At night the Greeks returned; their companions crept out of the horse and opened the city gates, and Troy was destroyed. The gods took great interest in the war. Poseidon, Hera, and Athena aided the Greeks, while Aphrodite and Ares favored the Trojans. Zeus and Apollo, although frequently involved in the action of the war, remained impartial. The events of the final year of the war constitute the main part of the Iliad of Homer. The Trojan War probably reflected a real war (c.1200 BC) between the invading Greeks and the people of Troas , possibly over control of trade through the Dardanelles. 

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