An Outline of Occult Science

Much complementary and additional matter has been inserted in this edition in the part dealing with "Perception of the Higher Worlds." The endeavour has been made to represent in a graphic way the kind of inner soul-processes by which the power of cognition liberates itself from the limits which confine it in the world of sense and thereby becomes qualified for experiencing the supersensible world. The attempt has been made to show that these experiences, even though gained by entirely inner ways and methods, still do not have a merely subjective significance for the particular individual who gains them. The description attempts to show that within the soul stripped of its individuality and personal peculiarities, an experience takes place which every human being may have in the same way, if he will only work at his development from out his subjective experiences. It is only when "knowledge of supersensible worlds" is thought of as bearing this character that it may be differentiated from old experiences of merely subjective mysticism. Of this mysticism it may be said that it is after all more or less a subjective concern of the mystic. The scientific spiritual training of the soul, however, as it is described here, strives for objective experiences, the truth of which, although recognized in an entirely inner way, may yet, for that very reason, be found to be universally valid.

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About the Author

Rudolf Steiner (1861 1925) was born in the small village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he grew up. As a young man, he lived in Weimar and Berlin, where he became a well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe s scientific writings. At the beginning of the twentieth century, he began to develop his early philosophical principles into an approach to systematic research into psychological and spiritual phenomena. Formally beginning his spiritual teaching career under the auspices of the Theosophical Society, Steiner came to use the term Anthroposophy (and spiritual science) for his philosophy, spiritual research, and findings. The influence of Steiner s multifaceted genius has led to innovative and holistic approaches in medicine, various therapies, philosophy, religious renewal, Waldorf education, education for special needs, threefold economics, biodynamic agriculture, Goethean science, architecture, and the arts of drama, speech, and eurythmy. In 1924, Rudolf Steiner founded the General Anthroposophical Society, which today has branches throughout the world. He died in Dornach, Switzerland.

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